Massacres in Our Midst, Matthew 2:13-23

We pay little attention to the Massacre of the Innocents in modern Christianity.

The Revised Common Lectionary lists the verses only once in the three-year cycle— in Year A on the first Sunday after Christmas. That makes it easy to miss unless you’re one of the few attending church that day and it is read and/or preached on.

Of course, pastors like me often avoid preaching on it. After all, today’s world already has enough misery for everyone to get their fair share. And many of us are reluctant to emphasize the evil, pain and suffering in these verses during the Christmas season.

However, I am not preaching much anymore and found that these verses would not leave me alone this year. They have followed me around since Christmas Day.

After all, the massacre of innocents conjures up all too many memories from recent years—Columbine, Newtown, Parkland, and Uvalde, to name a few. At the same time, I wonder how many more might happen and then pray that they don’t.

Also, for some reason, perhaps God sent, I’ve imagined several times Roman troops tramping up to huts, their armor clanging as they walked, and the people inside growing ever more afraid as the threatening sound neared them.

The troops would kick the door open, enter, look for a child of the “right” age and summarily kill him as parents and family looked upon it and shrieked in horror. The troops would then leave the stricken family with the lifeless, bloodied child.

It all makes me want to wince and look away.

But I shouldn’t. Probably, nobody should.

Instead, perhaps we can learn something from the early church, which specified a feast day to remember these unnamed children, the first martyrs for Jesus Christ. The day still appears on many liturgical calendars, although relatively few Christians are aware of such things.

If we do take time to honor their deaths, we might also remember the truth that they had to die for Jesus both to live and to enter the fulness of his ministry. We might also add a prayer of thanks for their lives.

In saying this, I want to be mindful of most Herodian scholars who agree it is likely that this event never took place.

The thing is, it has taken place, time and again, and it still takes place whenever anyone threatens the power of a tyrant or whenever the power of Jesus Christ threatens worldly power.

Finally, at least for us in the United States, we might also supplement our commemoration of the innocents by joining in the fight to save our country from the grip of the gun culture.

We should not continue our complicity in massacres of innocents.

Take It Back, God, Take It Back!

Wayne La Pierre, of NRA fame, and our sitting president are among those claiming that God bestows upon all people the right to own firearms. Even the simplest of web searches will reveal scores of Christians making the same argument.

Of course, it is relatively easy to make absurd claims and claim Biblical support. Indeed, over the years many have claimed that the Bible authorizes misogyny, mass slaughter, genocide, polygamy, slavery, public stoning for certain offenses (Kids, careful what you say to your parents!) and any number of other noxious acts.

Let us not stretch the absurdity to include biblical authorization of firearms. It is not there.

It is likely, however, that people such as Mr. La Pierre have an ulterior motive for their claim—that there is a “divine” law that will override any attempt to regulate the purchase or possession of certain weapons. After all goes the reasoning, if God is for it then who can be against it?

Nonetheless, the present right for Americans to possess firearms is controlled not by the Bible, but by the Supreme Court decision in Washington, D.C. vs. Heller, a 2008 case.

The 5-4 majority in that case created constitutional right under the Second Amendment for citizens to own firearms for traditionally lawful purposes, such as self-defense and hunting.

The opinion, authored by Justice Scalia, also noted that the “right” is not unlimited and that it is not a right for a person to keep and carry any weapon whatsoever in any manner whatsoever and for any purpose whatsoever.

In other words, he noted that this “right” can be regulated.

That is the fight we are having—whether additional regulations should be adopted to restrict the sale or possession of certain weapons.

Let’s not drag God into the American carnage that is related to firearms.

I suspect that God is appalled enough already.

 

America’s Sacrificial Lambs: Our Children

Child sacrifices are one of the more gruesome practices of humankind. Genesis 22 describes a chilling scene of one that almost happened.

God tells Abraham to sacrifice his young son, Isaac. Abraham dutifully begins to obey, no questions asked and no emotion shown.

Instead, he soon packs what is needed for the task and leaves for Mt. Moriah with Isaac and two servants. It was there that Isaac would die.

When they arrive, Abraham tells the servants to wait while he and his son find a place to “worship.” He and Isaac then leave for a short hike to find God’s preferred site. Ironically, Abraham gives Isaac the wood to carry while he takes the knife and “fire.”

When they arrive at the appointed site, Abraham builds an altar, puts wood on it, binds Isaac and places him the wood. He then lifts his knife to kill him, to sacrifice his son on altar to God.

There is no indication what Isaac and Abraham were thinking and feeling as the events unfolded. Instead, it played out rather matter-of-factly—like another day, another sacrifice to make. Ho-hum.

So it seems to go in our country. Another day, another sacrifice to make. Or like yesterday, seventeen sacrifices.

Child sacrifice was common in ancient cultures. Today, we think of it as a primitive, barbaric act, something too horrific to imagine.

Unfortunately, we routinely do it as a culture. We are the primitives. We are the barbarians. We are the ones who sacrifice our children. We are the ones with blood on our hands.

We sacrifice them on altars made not of wood but of political power and zealotry. Our gods are the NRA and a particular interpretation of the 2nd Amendment.

God stayed the hand of Abraham that day, but our country does not seem to have the ability to take any meaningful steps to stay the hands of mass murderers, even in our public schools.

Admittedly, there are laws against murder and there are some restrictions on the sale of firearms.

But, there have been twenty-five fatal school shootings since Columbine. There have been over 150 mass shootings (defined as shootings where four or more have been killed by a lone shooter) since Charles Whitman climbed the University of Texas Tower on August 1, 1966 to gun down twenty-five people.

In the last twenty-four hours, the governor of Florida, attorney general of the United States and president of the United States have made statements deploring the act and vowing to end school shootings.

But, the fact is that our governments have done . . . nothing.

And, our body politic has done . . . nothing.

And, more die.

Christians believe that sin is endemic to human beings. Our task as our culture is to seek ways to curb this particular manifestation of sin.

Unfortunately, that requires a national effort and a political effort that includes both political courage and citizen revolt against these murders. To date, all these elements have been missing.

If you are one who cares, then by all means pray for the victims, witnesses and their families. Pray for the law enforcement officers and other first responders who had to see and wade through the carnage. Pray for doctors, nurses and health care personnel who cared for those who were brought in for treatment. Pray for the shooter and his family.

Then, phone, write or email your legislators at all levels of government. Give money to candidates who will change the status quo. Write letters to the editor. Rage on social media. Do anything you can to reduce the carnage.